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Posts Tagged ‘noam chomsky’

Stephen Krashen’s Acquisition-Learning Hypothesis

Sunday, October 25th, 2009

Stephen Krashen is a linguist, educational researcher, and activist who is Professor Emeritus at the University of Southern California. In the 1990s, as the state of California became increasingly hostile to bilingual education, Krashen was instrumental in advocating the merits of learning a second language. His Acquisition-Learning Hypothesis is the centerpiece of his academic work.

Krashen’s Acquisition-Learning hypothesis revolves around the concept of “comprehensible input,” a term which essentially means “messages that can be understood.” Comprehensible input is best received when the learner is hearing something that he or she wants or needs to know. Krashen differentiates language learning from language acquisition, emphasizing that while learning is a formalized process, such as that which occurs in a classroom, acquisition happens informally, when a person is relaxed. He identifies a “silent period” during language acquisition, a time during which the student listens but is not comfortable speaking.

The Acquisition-Learning hypothesis acknowledges that students learn faster as they are given more comprehensible input. Inversely, a lack of comprehensible input delays language acquisition. Total Immersion Language Teaching, for example, succeeds so well is because it provides lots of comprehensible input. When people are immersed in a culture in which they do not know the language, they have an intense need and desire to speak that language. Such students are not interested in grammar lessons from a book but, instead, want to hear “comprehensible input” about that culture that teaches them what they need to know to survive.

Krashen’s acquisition-learning theory has much in common with both the communicative approach to language study and Noam Chomsky’s theory of generative grammar. The idea of “comprehensible input” is simply another way of saying that students learn languages best when they are learning about things that interest them. This idea is the essence of the communicative approach. Krashen’s Natural Order Hypothesis says that we acquire the rules of grammar in a logical order. This is similar to generative grammar’s hypothesis that the basic foundations of human grammar are deeply embedded in the human brain.

Stephen Krashen has been criticized for not having sufficient empirical evidence to back up his theories. Gregg accused Krashen of using “ill-defined terms.” McLaughlin critiques Krashen’s theories as being weak and imprecise. However, Krashen has conducted extensive research to determine the validity of his theories, and his dedication to promoting bilingual education has had undeniable worth. His frequent media appearances have pushed bilingualism to the forefront of public awareness.

Krashen is regarded true linguistic theorist, with over 30 years of research and hundreds of published articles and multiple books. Stephen Krashen’s passionate work has left an indelible mark on the future of bilingual education in America.

Some of Dr. Stephen Krashen’s research is available for free at www.sdkrashen.com, benikomason.net, http://web.ntpu.edu.tw/~lwen/publications.html, www.IJFLT.com.

Language Learning - Noam Chomsky

Sunday, October 18th, 2009

Noam Chomsky was born in Philadelphia on December 7, 1928 and has been a professor of language for many years. He was able to secure a doctorate degree in 1955 from the University of Pennsylvania. It was at that University that he majored in linguistics.

Chomsky was first introduced to the field of language by his Hebrew father who, too, was a scholar of linguistics.

He is also considered to be a political activists, cognitive scientist, philosopher and reputable author of many books. It was around the 1960’s that people began to describe him as a liberal socialist in the political arena.

He has been credited, however, for having a great impact on the linguistic world and the role that he played in putting emphasis on how people learn a new language.

His theory, which is well known as Chomsky’s Hierarchy, divides prescribed grammar into different classes with more power as they increase. His idea of generative grammar and universal grammar was also part of the divisiveness between Chomsky and other linguist.

His work has also influenced other areas of expertise such as immunology, evolutionary psychology, and research of artificial intelligence as well as language translation that is computerized.

Chomsky approached the study of language in a different light than his other counterparts. His universal grammar theory emphasized the primary principle that there is an inner set of linguistic rules that all humans share. This he called the beginning stages of learning a language.

It was Naom Chomsky that identified the fact that generative grammar of any language, when given certain specific rules, will appropriately calculate the words that will combine to form a sentence grammatically. Those same rules when approached correctly will emphasize the morphology of the sentence.

The earlier version of this theory of Chomsky’s generative grammar was transformational grammar. Of course, the generative grammar receives some criticisms from proponents of cognitive grammar and functional theories.

Conclusion

Chomsky felt that the mind had more to do with linguistics than others give it credit. He prefaces this by giving the example of a child when placed in a linguistic environment is able to have an instinctive capability to adapt to the words that are spoken.

Linguistics - Universal Grammar

Sunday, October 4th, 2009

All humans are born with the ability and drive to learn language. Before we can even walk we start talking. From birth we are listening with intent, ready to learn our native tongue. Evolution has seen to it that we have an aptitude for language learning, but just how much of our abilities are we born with and how much to we acquire as we go along?

When we learn languages, we use the knowledge and skills acquired from the language we already know to understand this new language. That is, we take the rules of language, such as the use of verbs and adjective, sentence structure and syntax, and apply them to the new language. While these rules will always change and vary between languages there are some structures between languages that remain the same. This is known as universal grammar. Items than can be considered a part of universal grammar include tense, aspect and mood.

There are some rules that when applied to one language can be applied to practically any language. For instance, if a language has a name for the color red, it will have a word for the color purple. These rules do not always apply to every single language, which makes the theory of universal grammar difficult for linguists to prove. Universal Grammar forms part of the nature vs. nurture that has had scientists guessing for generations. Are we born destined to grow into a certain person with certain abilities, or do we acquire these characteristics along the way?

Within the field of linguistics there are two theories as to how we learn language as children. The theory of universal grammar was proposed by linguist Noam Chomsky. He believed that a set part of our brain was dedicated to language, and that this part of the brain had a set group of rules which we applied to language. It cannot be changed or altered, we do not learn it we are born with it. These structures appear in every language around the world. The alternative theory is that we are born with no pre-existing knowledge of language, rather it is something that we acquire.

Linguistics - Generative Grammar 2

Friday, June 19th, 2009

Generative grammar is a branch of theoretical linguistics developed by Noam Chomsky in the late 1950s. The main idea behind generative grammar is that language is developed according to innate, universal rules which are inborn endowments, not man-made ideas devised at an intellectual level. This explains why children absorb language, including grammar, in a short period of time, with little effort. The principles which enable people to communicate, Chomsky found, are deeply embedded within the brain and are so predictable, they can be quantified mathematically.

According to generative grammar, some linguistic constructs resonate within humans as being grammatically correct while others, in their essence, are ungrammatical. The four major categories in which universal linguistic similarities have been found are phonology (the study of sounds used in a language), morphology (the study of the formation of words), syntax (the study of sentence structure), and semantics (the study of the meaning of words). As it turns out, the linguistic constructs in various languages are, in fact, simply different ways of accomplishing the same things.

Generative grammar is not counterintuitive, given the fact that we all are part of the “family of man”. All the different flavors of humankind have basic linguistic traits in common which are more deeply embedded than the mores and folkways that separate us.

As a study of the underlying principles of human languages, generative grammar consists largely of empirically gathered observations of reality. These principles have been studied since Chomsky first researched them in the 1950s. While the theory has undergone many modifications over the years, its basic premises are widely accepted by the linguistic world as true.

For the language student, this is good news. On the surface, it might seem that some languages bear absolutely no similarity to one another. What do the languages of a !Kung bushman of the Kalahari Desert, a Tibetan Sherpa, a Midwestern American farmer, and a Chinese businesswoman have in common? Not much, we might be tempted to think. However, if these four people were sequestered in a room together, sooner or later, they would find ways to communicate. Furthermore, if they studied each others’ languages, they would ultimately find common ground amongst those languages, despite the obvious differences.

Thus, although the knowledge of generative grammar will not help the language student learn a language in any practical way, it could be a great encouragement to the student who feels like a stranger in a strange land. We people are all, in fact, brothers and sisters, and the fount of our speech rises up from a common wellspring.